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RELATIVITY: THE SPECIAL AND GENERAL THEORY
BY ALBERT EINSTEIN
Written: 1916 (this revised edition: 1924)
Source: Relativity: The Special and General Theory (1920)
Publisher: Methuen & Co Ltd
First Published: December, 1916
Translated: Robert W. Lawson (Authorised translation)
Transcription/Markup: Brian Basgen <brian@marxists.org>
Transcription to text: Gregory B. Newby <gbnewby@petascale.org>
Thanks to: Einstein Reference Archive (marxists.org)
The Einstein Reference Archive is online at:
http://www.marxists.org/reference/archive/einstein/index.htm
Transcriber note: This file is a plain text rendition of HTML.
Because many equations cannot be presented effectively in plain text,
images are supplied for many equations and for all figures and tables.
CONTENTS
Preface
Part I: The Special Theory of Relativity
01. Physical Meaning of Geometrical Propositions
02. The System of Co-ordinates
03. Space and Time in Classical Mechanics
04. The Galileian System of Co-ordinates
05. The Principle of Relativity (in the Restricted Sense)
06. The Theorem of the Addition of Velocities employed in
Classical Mechanics
07. The Apparent Incompatability of the Law of Propagation of
Light with the Principle of Relativity
08. On the Idea of Time in Physics
09. The Relativity of Simultaneity
10. On the Relativity of the Conception of Distance
11. The Lorentz Transformation
12. The Behaviour of Measuring-Rods and Clocks in Motion
13. Theorem of the Addition of Velocities. The Experiment of Fizeau
14. The Hueristic Value of the Theory of Relativity
15. General Results of the Theory
16. Expereince and the Special Theory of Relativity
17. Minkowski's Four-dimensial Space
Part II: The General Theory of Relativity
18. Special and General Principle of Relativity
19. The Gravitational Field
20. The Equality of Inertial and Gravitational Mass as an Argument
for the General Postulate of Relativity
21. In What Respects are the Foundations of Classical Mechanics
and of the Special Theory of Relativity Unsatisfactory?
22. A Few Inferences from the General Principle of Relativity
23. Behaviour of Clocks and Measuring-Rods on a Rotating Body of
Reference
24. Euclidean and non-Euclidean Continuum
25. Gaussian Co-ordinates
26. The Space-Time Continuum of the Speical Theory of Relativity
Considered as a Euclidean Continuum
27. The Space-Time Continuum of the General Theory of Relativity
is Not a Eculidean Continuum
28. Exact Formulation of the General Principle of Relativity
29. The Solution of the Problem of Gravitation on the Basis of the
General Principle of Relativity
Part III: Considerations on the Universe as a Whole
30. Cosmological Difficulties of Netwon's Theory
31. The Possibility of a "Finite" and yet "Unbounded" Universe
32. The Structure of Space According to the General Theory of
Relativity
Appendices:
01. Simple Derivation of the Lorentz Transformation (sup. ch. 11)
02. Minkowski's Four-Dimensional Space ("World") (sup. ch 17)
03. The Experimental Confirmation of the General Theory of Relativity
04. The Structure of Space According to the General Theory of
Relativity (sup. ch 32)
05. Relativity and the Problem of Space
Note: The fifth Appendix was added by Einstein at the time of the
fifteenth re-printing of this book; and as a result is still under
copyright restrictions so cannot be added without the permission of
the publisher.
PREFACE
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not feel like the wanderer who was unable to see the forest for the
trees. May the book bring some one a few happy hours of suggestive
thought!
December, 1916
A. EINSTEIN
PART I
THE SPECIAL THEORY OF RELATIVITY
PHYSICAL MEANING OF GEOMETRICAL PROPOSITIONS
In your schooldays most of you who read this book made acquaintance
with the noble building of Euclid's geometry, and you remember --
perhaps with more respect than love -- the magnificent structure, on
the lofty staircase of which you were chased about for uncounted hours
by conscientious teachers. By reason of our past experience, you would
certainly regard everyone with disdain who should pronounce even the
most out-of-the-way proposition of this science to be untrue. But
perhaps this feeling of proud certainty would leave you immediately if
some one were to ask you: "What, then, do you mean by the assertion
that these propositions are true?" Let us proceed to give this
question a little consideration.
Geometry sets out form certain conceptions such as "plane," "point,"
and "straight line," with which we are able to associate more or less
definite ideas, and from certain simple propositions (axioms) which,
in virtue of these ideas, we are inclined to accept as "true." Then,
on the basis of a logical process, the justification of which we feel
ourselves compelled to admit, all remaining propositions are shown to
follow from those axioms, i.e. they are proven. A proposition is then
correct ("true") when it has been derived in the recognised manner
from the axioms. The question of "truth" of the individual geometrical
propositions is thus reduced to one of the "truth" of the axioms. Now
it has long been known that the last question is not only unanswerable
by the methods of geometry, but that it is in itself entirely without
meaning. We cannot ask whether it is true that only one straight line
goes through two points. We can only say that Euclidean geometry deals
with things called "straight lines," to each of which is ascribed the
property of being uniquely determined by two points situated on it.
The concept "true" does not tally with the assertions of pure
geometry, because by the word "true" we are eventually in the habit of
designating always the correspondence with a "real" object; geometry,
however, is not concerned with the relation of the ideas involved in
it to objects of experience, but only with the logical connection of
these ideas among themselves.
It is not difficult to understand why, in spite of this, we feel
constrained to call the propositions of geometry "true." Geometrical
ideas correspond to more or less exact objects in nature, and these
last are undoubtedly the exclusive cause of the genesis of those
ideas. Geometry ought to refrain from such a course, in order to give
to its structure the largest possible logical unity. The practice, for
example, of seeing in a "distance" two marked positions on a
practically rigid body is something which is lodged deeply in our
habit of thought. We are accustomed further to regard three points as
being situated on a straight line, if their apparent positions can be
made to coincide for observation with one eye, under suitable choice
of our place of observation.
If, in pursuance of our habit of thought, we now supplement the
propositions of Euclidean geometry by the single proposition that two
points on a practically rigid body always correspond to the same
distance (line-interval), independently of any changes in position to
which we may subject the body, the propositions of Euclidean geometry
then resolve themselves into propositions on the possible relative
position of practically rigid bodies.* Geometry which has been
supplemented in this way is then to be treated as a branch of physics.
We can now legitimately ask as to the "truth" of geometrical
propositions interpreted in this way, since we are justified in asking
whether these propositions are satisfied for those real things we have
associated with the geometrical ideas. In less exact terms we can
express this by saying that by the "truth" of a geometrical
proposition in this sense we understand its validity for a
construction with rule and compasses.
Of course the conviction of the "truth" of geometrical propositions in
this sense is founded exclusively on rather incomplete experience. For
the present we shall assume the "truth" of the geometrical
propositions, then at a later stage (in the general theory of
relativity) we shall see that this "truth" is limited, and we shall
consider the extent of its limitation.
Notes
*) It follows that a natural object is associated also with a
straight line. Three points A, B and C on a rigid body thus lie in a
straight line when the points A and C being given, B is chosen such
that the sum of the distances AB and BC is as short as possible. This
incomplete suggestion will suffice for the present purpose.
THE SYSTEM OF CO-ORDINATES
On the basis of the physical interpretation of distance which has been
indicated, we are also in a position to establish the distance between
two points on a rigid body by means of measurements. For this purpose
we require a " distance " (rod S) which is to be used once and for
all, and which we employ as a standard measure. If, now, A and B are
two points on a rigid body, we can construct the line joining them
according to the rules of geometry ; then, starting from A, we can
mark off the distance S time after time until we reach B. The number
of these operations required is the numerical measure of the distance
AB. This is the basis of all measurement of length. *
Every description of the scene of an event or of the position of an
object in space is based on the specification of the point on a rigid
body (body of reference) with which that event or object coincides.
This applies not only to scientific description, but also to everyday
life. If I analyse the place specification " Times Square, New York,"
**A I arrive at the following result. The earth is the rigid body
to which the specification of place refers; " Times Square, New York,"
is a well-defined point, to which a name has been assigned, and with
which the event coincides in space.**B
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Now before the advent of the theory of relativity it had always
tacitly been assumed in physics that the statement of time had an
absolute significance, i.e. that it is independent of the state of
motion of the body of reference. But we have just seen that this
assumption is incompatible with the most natural definition of
simultaneity; if we discard this assumption, then the conflict between
the law of the propagation of light in vacuo and the principle of
relativity (developed in Section 7) disappears.
We were led to that conflict by the considerations of Section 6,
which are now no longer tenable. In that section we concluded that the
man in the carriage, who traverses the distance w per second relative
to the carriage, traverses the same distance also with respect to the
embankment in each second of time. But, according to the foregoing
considerations, the time required by a particular occurrence with
respect to the carriage must not be considered equal to the duration
of the same occurrence as judged from the embankment (as
reference-body). Hence it cannot be contended that the man in walking
travels the distance w relative to the railway line in a time which is
equal to one second as judged from the embankment.
Moreover, the considerations of Section 6 are based on yet a second
assumption, which, in the light of a strict consideration, appears to
be arbitrary, although it was always tacitly made even before the
introduction of the theory of relativity.
ON THE RELATIVITY OF THE CONCEPTION OF DISTANCE
Let us consider two particular points on the train * travelling
along the embankment with the velocity v, and inquire as to their
distance apart. We already know that it is necessary to have a body of
reference for the measurement of a distance, with respect to which
body the distance can be measured up. It is the simplest plan to use
the train itself as reference-body (co-ordinate system). An observer
in the train measures the interval by marking off his measuring-rod in
a straight line (e.g. along the floor of the carriage) as many times
as is necessary to take him from the one marked point to the other.
Then the number which tells us how often the rod has to be laid down
is the required distance.
It is a different matter when the distance has to be judged from the
railway line. Here the following method suggests itself. If we call
A^1 and B^1 the two points on the train whose distance apart is
required, then both of these points are moving with the velocity v
along the embankment. In the first place we require to determine the
points A and B of the embankment which are just being passed by the
two points A^1 and B^1 at a particular time t -- judged from the
embankment. These points A and B of the embankment can be determined
by applying the definition of time given in Section 8. The distance
between these points A and B is then measured by repeated application
of thee measuring-rod along the embankment.
A priori it is by no means certain that this last measurement will
supply us with the same result as the first. Thus the length of the
train as measured from the embankment may be different from that
obtained by measuring in the train itself. This circumstance leads us
to a second objection which must be raised against the apparently
obvious consideration of Section 6. Namely, if the man in the
carriage covers the distance w in a unit of time -- measured from the
train, -- then this distance -- as measured from the embankment -- is
not necessarily also equal to w.
Notes
*) e.g. the middle of the first and of the hundredth carriage.
THE LORENTZ TRANSFORMATION
The results of the last three sections show that the apparent
incompatibility of the law of propagation of light with the principle
of relativity (Section 7) has been derived by means of a
consideration which borrowed two unjustifiable hypotheses from
classical mechanics; these are as follows:
(1) The time-interval (time) between two events is independent of the
condition of motion of the body of reference.
(2) The space-interval (distance) between two points of a rigid body
is independent of the condition of motion of the body of reference.
If we drop these hypotheses, then the dilemma of Section 7
disappears, because the theorem of the addition of velocities derived
in Section 6 becomes invalid. The possibility presents itself that
the law of the propagation of light in vacuo may be compatible with
the principle of relativity, and the question arises: How have we to
modify the considerations of Section 6 in order to remove the
apparent disagreement between these two fundamental results of
experience? This question leads to a general one. In the discussion of
Section 6 we have to do with places and times relative both to the
train and to the embankment. How are we to find the place and time of
an event in relation to the train, when we know the place and time of
the event with respect to the railway embankment ? Is there a
thinkable answer to this question of such a nature that the law of
transmission of light in vacuo does not contradict the principle of
relativity ? In other words : Can we conceive of a relation between
place and time of the individual events relative to both
reference-bodies, such that every ray of light possesses the velocity
of transmission c relative to the embankment and relative to the train
? This question leads to a quite definite positive answer, and to a
perfectly definite transformation law for the space-time magnitudes of
an event when changing over from one body of reference to another.
Before we deal with this, we shall introduce the following incidental
consideration. Up to the present we have only considered events taking
place along the embankment, which had mathematically to assume the
function of a straight line. In the manner indicated in Section 2
we can imagine this reference-body supplemented laterally and in a
vertical direction by means of a framework of rods, so that an event
which takes place anywhere can be localised with reference to this
framework. Fig. 2 Similarly, we can imagine the train travelling with
the velocity v to be continued across the whole of space, so that
every event, no matter how far off it may be, could also be localised
with respect to the second framework. Without committing any
fundamental error, we can disregard the fact that in reality these
frameworks would continually interfere with each other, owing to the
impenetrability of solid bodies. In every such framework we imagine
three surfaces perpendicular to each other marked out, and designated
as " co-ordinate planes " (" co-ordinate system "). A co-ordinate
system K then corresponds to the embankment, and a co-ordinate system
K' to the train. An event, wherever it may have taken place, would be
fixed in space with respect to K by the three perpendiculars x, y, z
on the co-ordinate planes, and with regard to time by a time value t.
Relative to K1, the same event would be fixed in respect of space and
time by corresponding values x1, y1, z1, t1, which of course are not
identical with x, y, z, t. It has already been set forth in detail how
these magnitudes are to be regarded as results of physical
measurements.
Obviously our problem can be exactly formulated in the following
manner. What are the values x1, y1, z1, t1, of an event with respect
to K1, when the magnitudes x, y, z, t, of the same event with respect
to K are given ? The relations must be so chosen that the law of the
transmission of light in vacuo is satisfied for one and the same ray
of light (and of course for every ray) with respect to K and K1. For
the relative orientation in space of the co-ordinate systems indicated
in the diagram ([7]Fig. 2), this problem is solved by means of the
equations :
eq. 1: file eq01.gif
y1 = y
z1 = z
eq. 2: file eq02.gif
This system of equations is known as the " Lorentz transformation." *
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we see that the term mc^2, which has hitherto attracted our attention,
is nothing else than the energy possessed by the body ** before it
absorbed the energy E[0].
A direct comparison of this relation with experiment is not possible
at the present time (1920; see *** Note, p. 48), owing to the fact that
the changes in energy E[0] to which we can Subject a system are not
large enough to make themselves perceptible as a change in the
inertial mass of the system.
eq. 22: file eq22.gif
is too small in comparison with the mass m, which was present before
the alteration of the energy. It is owing to this circumstance that
classical mechanics was able to establish successfully the
conservation of mass as a law of independent validity.
Let me add a final remark of a fundamental nature. The success of the
Faraday-Maxwell interpretation of electromagnetic action at a distance
resulted in physicists becoming convinced that there are no such
things as instantaneous actions at a distance (not involving an
intermediary medium) of the type of Newton's law of gravitation.
According to the theory of relativity, action at a distance with the
velocity of light always takes the place of instantaneous action at a
distance or of action at a distance with an infinite velocity of
transmission. This is connected with the fact that the velocity c
plays a fundamental role in this theory. In Part II we shall see in
what way this result becomes modified in the general theory of
relativity.
Notes
*) E[0] is the energy taken up, as judged from a co-ordinate system
moving with the body.
**) As judged from a co-ordinate system moving with the body.
***[Note] The equation E = mc^2 has been thoroughly proved time and
again since this time.
EXPERIENCE AND THE SPECIAL THEORY OF RELATIVITY
To what extent is the special theory of relativity supported by
experience? This question is not easily answered for the reason
already mentioned in connection with the fundamental experiment of
Fizeau. The special theory of relativity has crystallised out from the
Maxwell-Lorentz theory of electromagnetic phenomena. Thus all facts of
experience which support the electromagnetic theory also support the
theory of relativity. As being of particular importance, I mention
here the fact that the theory of relativity enables us to predict the
effects produced on the light reaching us from the fixed stars. These
results are obtained in an exceedingly simple manner, and the effects
indicated, which are due to the relative motion of the earth with
reference to those fixed stars are found to be in accord with
experience. We refer to the yearly movement of the apparent position
of the fixed stars resulting from the motion of the earth round the
sun (aberration), and to the influence of the radial components of the
relative motions of the fixed stars with respect to the earth on the
colour of the light reaching us from them. The latter effect manifests
itself in a slight displacement of the spectral lines of the light
transmitted to us from a fixed star, as compared with the position of
the same spectral lines when they are produced by a terrestrial source
of light (Doppler principle). The experimental arguments in favour of
the Maxwell-Lorentz theory, which are at the same time arguments in
favour of the theory of relativity, are too numerous to be set forth
here. In reality they limit the theoretical possibilities to such an
extent, that no other theory than that of Maxwell and Lorentz has been
able to hold its own when tested by experience.
But there are two classes of experimental facts hitherto obtained
which can be represented in the Maxwell-Lorentz theory only by the
introduction of an auxiliary hypothesis, which in itself -- i.e.
without making use of the theory of relativity -- appears extraneous.
It is known that cathode rays and the so-called b-rays emitted by
radioactive substances consist of negatively electrified particles
(electrons) of very small inertia and large velocity. By examining the
deflection of these rays under the influence of electric and magnetic
fields, we can study the law of motion of these particles very
exactly.
In the theoretical treatment of these electrons, we are faced with the
difficulty that electrodynamic theory of itself is unable to give an
account of their nature. For since electrical masses of one sign repel
each other, the negative electrical masses constituting the electron
would necessarily be scattered under the influence of their mutual
repulsions, unless there are forces of another kind operating between
them, the nature of which has hitherto remained obscure to us.* If
we now assume that the relative distances between the electrical
masses constituting the electron remain unchanged during the motion of
the electron (rigid connection in the sense of classical mechanics),
we arrive at a law of motion of the electron which does not agree with
experience. Guided by purely formal points of view, H. A. Lorentz was
the first to introduce the hypothesis that the form of the electron
experiences a contraction in the direction of motion in consequence of
that motion. the contracted length being proportional to the
expression
eq. 05: file eq05.gif
This, hypothesis, which is not justifiable by any electrodynamical
facts, supplies us then with that particular law of motion which has
been confirmed with great precision in recent years.
The theory of relativity leads to the same law of motion, without
requiring any special hypothesis whatsoever as to the structure and
the behaviour of the electron. We arrived at a similar conclusion in
Section 13 in connection with the experiment of Fizeau, the result
of which is foretold by the theory of relativity without the necessity
of drawing on hypotheses as to the physical nature of the liquid.
The second class of facts to which we have alluded has reference to
the question whether or not the motion of the earth in space can be
made perceptible in terrestrial experiments. We have already remarked
in Section 5 that all attempts of this nature led to a negative
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In (a) the embankment, in (b) the carriage, serves as the body of
reference in our statement of the motion taking place. If it is simply
a question of detecting or of describing the motion involved, it is in
principle immaterial to what reference-body we refer the motion. As
already mentioned, this is self-evident, but it must not be confused
with the much more comprehensive statement called "the principle of
relativity," which we have taken as the basis of our investigations.
The principle we have made use of not only maintains that we may
equally well choose the carriage or the embankment as our
reference-body for the description of any event (for this, too, is
self-evident). Our principle rather asserts what follows : If we
formulate the general laws of nature as they are obtained from
experience, by making use of
(a) the embankment as reference-body,
(b) the railway carriage as reference-body,
then these general laws of nature (e.g. the laws of mechanics or the
law of the propagation of light in vacuo) have exactly the same form
in both cases. This can also be expressed as follows : For the
physical description of natural processes, neither of the reference
bodies K, K1 is unique (lit. " specially marked out ") as compared
with the other. Unlike the first, this latter statement need not of
necessity hold a priori; it is not contained in the conceptions of "
motion" and " reference-body " and derivable from them; only
experience can decide as to its correctness or incorrectness.
Up to the present, however, we have by no means maintained the
equivalence of all bodies of reference K in connection with the
formulation of natural laws. Our course was more on the following
Iines. In the first place, we started out from the assumption that
there exists a reference-body K, whose condition of motion is such
that the Galileian law holds with respect to it : A particle left to
itself and sufficiently far removed from all other particles moves
uniformly in a straight line. With reference to K (Galileian
reference-body) the laws of nature were to be as simple as possible.
But in addition to K, all bodies of reference K1 should be given
preference in this sense, and they should be exactly equivalent to K
for the formulation of natural laws, provided that they are in a state
of uniform rectilinear and non-rotary motion with respect to K ; all
these bodies of reference are to be regarded as Galileian
reference-bodies. The validity of the principle of relativity was
assumed only for these reference-bodies, but not for others (e.g.
those possessing motion of a different kind). In this sense we speak
of the special principle of relativity, or special theory of
relativity.
In contrast to this we wish to understand by the "general principle of
relativity" the following statement : All bodies of reference K, K1,
etc., are equivalent for the description of natural phenomena
(formulation of the general laws of nature), whatever may be their
state of motion. But before proceeding farther, it ought to be pointed
out that this formulation must be replaced later by a more abstract
one, for reasons which will become evident at a later stage.
Since the introduction of the special principle of relativity has been
justified, every intellect which strives after generalisation must
feel the temptation to venture the step towards the general principle
of relativity. But a simple and apparently quite reliable
consideration seems to suggest that, for the present at any rate,
there is little hope of success in such an attempt; Let us imagine
ourselves transferred to our old friend the railway carriage, which is
travelling at a uniform rate. As long as it is moving unifromly, the
occupant of the carriage is not sensible of its motion, and it is for
this reason that he can without reluctance interpret the facts of the
case as indicating that the carriage is at rest, but the embankment in
motion. Moreover, according to the special principle of relativity,
this interpretation is quite justified also from a physical point of
view.
If the motion of the carriage is now changed into a non-uniform
motion, as for instance by a powerful application of the brakes, then
the occupant of the carriage experiences a correspondingly powerful
jerk forwards. The retarded motion is manifested in the mechanical
behaviour of bodies relative to the person in the railway carriage.
The mechanical behaviour is different from that of the case previously
considered, and for this reason it would appear to be impossible that
the same mechanical laws hold relatively to the non-uniformly moving
carriage, as hold with reference to the carriage when at rest or in
uniform motion. At all events it is clear that the Galileian law does
not hold with respect to the non-uniformly moving carriage. Because of
this, we feel compelled at the present juncture to grant a kind of
absolute physical reality to non-uniform motion, in opposition to the
general principle of relatvity. But in what follows we shall soon see
that this conclusion cannot be maintained.
THE GRAVITATIONAL FIELD
"If we pick up a stone and then let it go, why does it fall to the
ground ?" The usual answer to this question is: "Because it is
attracted by the earth." Modern physics formulates the answer rather
differently for the following reason. As a result of the more careful
study of electromagnetic phenomena, we have come to regard action at a
distance as a process impossible without the intervention of some
intermediary medium. If, for instance, a magnet attracts a piece of
iron, we cannot be content to regard this as meaning that the magnet
acts directly on the iron through the intermediate empty space, but we
are constrained to imagine -- after the manner of Faraday -- that the
magnet always calls into being something physically real in the space
around it, that something being what we call a "magnetic field." In
its turn this magnetic field operates on the piece of iron, so that
the latter strives to move towards the magnet. We shall not discuss
here the justification for this incidental conception, which is indeed
a somewhat arbitrary one. We shall only mention that with its aid
electromagnetic phenomena can be theoretically represented much more
satisfactorily than without it, and this applies particularly to the
transmission of electromagnetic waves. The effects of gravitation also
are regarded in an analogous manner.
The action of the earth on the stone takes place indirectly. The earth
produces in its surrounding a gravitational field, which acts on the
stone and produces its motion of fall. As we know from experience, the
intensity of the action on a body dimishes according to a quite
definite law, as we proceed farther and farther away from the earth.
From our point of view this means : The law governing the properties
of the gravitational field in space must be a perfectly definite one,
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Relying on his knowledge of the gravitational field (as it was
discussed in the preceding section), the man in the chest will thus
come to the conclusion that he and the chest are in a gravitational
field which is constant with regard to time. Of course he will be
puzzled for a moment as to why the chest does not fall in this
gravitational field. just then, however, he discovers the hook in the
middle of the lid of the chest and the rope which is attached to it,
and he consequently comes to the conclusion that the chest is
suspended at rest in the gravitational field.
Ought we to smile at the man and say that he errs in his conclusion ?
I do not believe we ought to if we wish to remain consistent ; we must
rather admit that his mode of grasping the situation violates neither
reason nor known mechanical laws. Even though it is being accelerated
with respect to the "Galileian space" first considered, we can
nevertheless regard the chest as being at rest. We have thus good
grounds for extending the principle of relativity to include bodies of
reference which are accelerated with respect to each other, and as a
result we have gained a powerful argument for a generalised postulate
of relativity.
We must note carefully that the possibility of this mode of
interpretation rests on the fundamental property of the gravitational
field of giving all bodies the same acceleration, or, what comes to
the same thing, on the law of the equality of inertial and
gravitational mass. If this natural law did not exist, the man in the
accelerated chest would not be able to interpret the behaviour of the
bodies around him on the supposition of a gravitational field, and he
would not be justified on the grounds of experience in supposing his
reference-body to be " at rest."
Suppose that the man in the chest fixes a rope to the inner side of
the lid, and that he attaches a body to the free end of the rope. The
result of this will be to strech the rope so that it will hang "
vertically " downwards. If we ask for an opinion of the cause of
tension in the rope, the man in the chest will say: "The suspended
body experiences a downward force in the gravitational field, and this
is neutralised by the tension of the rope ; what determines the
magnitude of the tension of the rope is the gravitational mass of the
suspended body." On the other hand, an observer who is poised freely
in space will interpret the condition of things thus : " The rope must
perforce take part in the accelerated motion of the chest, and it
transmits this motion to the body attached to it. The tension of the
rope is just large enough to effect the acceleration of the body. That
which determines the magnitude of the tension of the rope is the
inertial mass of the body." Guided by this example, we see that our
extension of the principle of relativity implies the necessity of the
law of the equality of inertial and gravitational mass. Thus we have
obtained a physical interpretation of this law.
From our consideration of the accelerated chest we see that a general
theory of relativity must yield important results on the laws of
gravitation. In point of fact, the systematic pursuit of the general
idea of relativity has supplied the laws satisfied by the
gravitational field. Before proceeding farther, however, I must warn
the reader against a misconception suggested by these considerations.
A gravitational field exists for the man in the chest, despite the
fact that there was no such field for the co-ordinate system first
chosen. Now we might easily suppose that the existence of a
gravitational field is always only an apparent one. We might also
think that, regardless of the kind of gravitational field which may be
present, we could always choose another reference-body such that no
gravitational field exists with reference to it. This is by no means
true for all gravitational fields, but only for those of quite special
form. It is, for instance, impossible to choose a body of reference
such that, as judged from it, the gravitational field of the earth (in
its entirety) vanishes.
We can now appreciate why that argument is not convincing, which we
brought forward against the general principle of relativity at theend
of Section 18. It is certainly true that the observer in the
railway carriage experiences a jerk forwards as a result of the
application of the brake, and that he recognises, in this the
non-uniformity of motion (retardation) of the carriage. But he is
compelled by nobody to refer this jerk to a " real " acceleration
(retardation) of the carriage. He might also interpret his experience
thus: " My body of reference (the carriage) remains permanently at
rest. With reference to it, however, there exists (during the period
of application of the brakes) a gravitational field which is directed
forwards and which is variable with respect to time. Under the
influence of this field, the embankment together with the earth moves
non-uniformly in such a manner that their original velocity in the
backwards direction is continuously reduced."
IN WHAT RESPECTS ARE THE FOUNDATIONS OF CLASSICAL MECHANICS AND OF THE
SPECIAL THEORY OF RELATIVITY UNSATISFACTORY?
We have already stated several times that classical mechanics starts
out from the following law: Material particles sufficiently far
removed from other material particles continue to move uniformly in a
straight line or continue in a state of rest. We have also repeatedly
emphasised that this fundamental law can only be valid for bodies of
reference K which possess certain unique states of motion, and which
are in uniform translational motion relative to each other. Relative
to other reference-bodies K the law is not valid. Both in classical
mechanics and in the special theory of relativity we therefore
differentiate between reference-bodies K relative to which the
recognised " laws of nature " can be said to hold, and
reference-bodies K relative to which these laws do not hold.
But no person whose mode of thought is logical can rest satisfied with
this condition of things. He asks : " How does it come that certain
reference-bodies (or their states of motion) are given priority over
other reference-bodies (or their states of motion) ? What is the
reason for this Preference? In order to show clearly what I mean by
this question, I shall make use of a comparison.
I am standing in front of a gas range. Standing alongside of each
other on the range are two pans so much alike that one may be mistaken
for the other. Both are half full of water. I notice that steam is
being emitted continuously from the one pan, but not from the other. I
am surprised at this, even if I have never seen either a gas range or
a pan before. But if I now notice a luminous something of bluish
colour under the first pan but not under the other, I cease to be
astonished, even if I have never before seen a gas flame. For I can
only say that this bluish something will cause the emission of the
steam, or at least possibly it may do so. If, however, I notice the
t/Relativity.test view on Meta::CPAN
means of a physics which is conformable to the general principle of
relativity, since the equations of such a theory hold for every body
of reference, whatever may be its state of motion.
Notes
*) The objection is of importance more especially when the state of
motion of the reference-body is of such a nature that it does not
require any external agency for its maintenance, e.g. in the case when
the reference-body is rotating uniformly.
A FEW INFERENCES FROM THE GENERAL PRINCIPLE OF RELATIVITY
The considerations of Section 20 show that the general principle of
relativity puts us in a position to derive properties of the
gravitational field in a purely theoretical manner. Let us suppose,
for instance, that we know the space-time " course " for any natural
process whatsoever, as regards the manner in which it takes place in
the Galileian domain relative to a Galileian body of reference K. By
means of purely theoretical operations (i.e. simply by calculation) we
are then able to find how this known natural process appears, as seen
from a reference-body K1 which is accelerated relatively to K. But
since a gravitational field exists with respect to this new body of
reference K1, our consideration also teaches us how the gravitational
field influences the process studied.
For example, we learn that a body which is in a state of uniform
rectilinear motion with respect to K (in accordance with the law of
Galilei) is executing an accelerated and in general curvilinear motion
with respect to the accelerated reference-body K1 (chest). This
acceleration or curvature corresponds to the influence on the moving
body of the gravitational field prevailing relatively to K. It is
known that a gravitational field influences the movement of bodies in
this way, so that our consideration supplies us with nothing
essentially new.
However, we obtain a new result of fundamental importance when we
carry out the analogous consideration for a ray of light. With respect
to the Galileian reference-body K, such a ray of light is transmitted
rectilinearly with the velocity c. It can easily be shown that the
path of the same ray of light is no longer a straight line when we
consider it with reference to the accelerated chest (reference-body
K1). From this we conclude, that, in general, rays of light are
propagated curvilinearly in gravitational fields. In two respects this
result is of great importance.
In the first place, it can be compared with the reality. Although a
detailed examination of the question shows that the curvature of light
rays required by the general theory of relativity is only exceedingly
small for the gravitational fields at our disposal in practice, its
estimated magnitude for light rays passing the sun at grazing
incidence is nevertheless 1.7 seconds of arc. This ought to manifest
itself in the following way. As seen from the earth, certain fixed
stars appear to be in the neighbourhood of the sun, and are thus
capable of observation during a total eclipse of the sun. At such
times, these stars ought to appear to be displaced outwards from the
sun by an amount indicated above, as compared with their apparent
position in the sky when the sun is situated at another part of the
heavens. The examination of the correctness or otherwise of this
deduction is a problem of the greatest importance, the early solution
of which is to be expected of astronomers.[2]*
In the second place our result shows that, according to the general
theory of relativity, the law of the constancy of the velocity of
light in vacuo, which constitutes one of the two fundamental
assumptions in the special theory of relativity and to which we have
already frequently referred, cannot claim any unlimited validity. A
curvature of rays of light can only take place when the velocity of
propagation of light varies with position. Now we might think that as
a consequence of this, the special theory of relativity and with it
the whole theory of relativity would be laid in the dust. But in
reality this is not the case. We can only conclude that the special
theory of relativity cannot claim an unlinlited domain of validity ;
its results hold only so long as we are able to disregard the
influences of gravitational fields on the phenomena (e.g. of light).
Since it has often been contended by opponents of the theory of
relativity that the special theory of relativity is overthrown by the
general theory of relativity, it is perhaps advisable to make the
facts of the case clearer by means of an appropriate comparison.
Before the development of electrodynamics the laws of electrostatics
were looked upon as the laws of electricity. At the present time we
know that electric fields can be derived correctly from electrostatic
considerations only for the case, which is never strictly realised, in
which the electrical masses are quite at rest relatively to each
other, and to the co-ordinate system. Should we be justified in saying
that for this reason electrostatics is overthrown by the
field-equations of Maxwell in electrodynamics ? Not in the least.
Electrostatics is contained in electrodynamics as a limiting case ;
the laws of the latter lead directly to those of the former for the
case in which the fields are invariable with regard to time. No fairer
destiny could be allotted to any physical theory, than that it should
of itself point out the way to the introduction of a more
comprehensive theory, in which it lives on as a limiting case.
In the example of the transmission of light just dealt with, we have
seen that the general theory of relativity enables us to derive
theoretically the influence of a gravitational field on the course of
natural processes, the Iaws of which are already known when a
gravitational field is absent. But the most attractive problem, to the
solution of which the general theory of relativity supplies the key,
concerns the investigation of the laws satisfied by the gravitational
field itself. Let us consider this for a moment.
We are acquainted with space-time domains which behave (approximately)
in a " Galileian " fashion under suitable choice of reference-body,
i.e. domains in which gravitational fields are absent. If we now refer
such a domain to a reference-body K1 possessing any kind of motion,
then relative to K1 there exists a gravitational field which is
variable with respect to space and time.[3]** The character of this
field will of course depend on the motion chosen for K1. According to
the general theory of relativity, the general law of the gravitational
field must be satisfied for all gravitational fields obtainable in
this way. Even though by no means all gravitationial fields can be
produced in this way, yet we may entertain the hope that the general
law of gravitation will be derivable from such gravitational fields of
a special kind. This hope has been realised in the most beautiful
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